Punch and Judy

The gods are on the side of the stronger.



(via revoltagainsttime)

Properly, we should read for power. Man reading should be man intensely alive. The book should be a ball of light in one’s hand.
Ezra Pound

Coriolanus has grown from man to dragon. - Menenius Agrippa

Coriolanus has grown from man to dragon. - Menenius Agrippa

Signs and symbols rule the world, not words nor laws.
The four magic symbols, the sceptre, the cup, the sword and the pentacle. The fool always carries them, although he has long since forgotten what they mean. Nevertheless they belong to him, even though he does not know their use. The symbols have not lost their power, they retain it in themselves.
P D. Ouspensky
Clearly, mythology is no toy for children. Nor is it a matter of archaic, merely scholarly concern, of no moment to modern men of action. For its symbols (whether in the tangible form of images or in the abstract form of ideas) touch and release the deepest centers of motivation, moving literate and illiterate alike, moving mobs, moving civilizations.
Joseph Campbell, Primitive Mythology
A power can be overthrown only by another power, not by a principle, and only one power that can confront money is left. Money is overthrown and abolished by blood. Life is alpha and omega … It is the fact of facts… Before the irresistible rhythm on the generation-sequence, everything built up by the waking-consciousness in its intellectual world vanishes at the last.
Oswald Spengler

My conception of freedom.

The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it what it costs us. I shall give an example. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions. Their effects are known well enough: they undermine the will to power; they level mountain and valley, and call that morality; they make men small, cowardly, and hedonistic every time it is the herd animal that triumphs with them. Liberalism: in other words, herd-animalization.

These same institutions produce quite different effects while they are still being fought for; then they really promote freedom in a powerful way. On closer inspection it is war that produces these effects, the war for liberal institutions, which, as a war, permits illiberal instincts to continue. And war educates for freedom. For what is freedom? That one has the will to assume responsibility for oneself. That one maintains the distance which separates us. That one becomes more indifferent to difficulties, hardships, privation, even to life itself. That one is prepared to sacrifice human beings for one’s cause, not excluding oneself. Freedom means that the manly instincts which delight in war and victory dominate over other instincts, for example, over those of “pleasure.” The human being who has become free and how much more the spirit who has become free spits on the contemptible type of well-being dreamed of by shopkeepers, Christians, cows, females, Englishmen, and other democrats. The free man is a warrior.

How is freedom measured in individuals and peoples? According to the resistance which must be overcome, according to the exertion required, to remain on top. The highest type of free men should be sought where the highest resistance is constantly overcome: five steps from tyranny, close to the threshold of the danger of servitude. This is true politically too; one need only go through history. The peoples who had some value, attained some value, never attained it under liberal institutions: it was great danger that made something of them that merits respect. Danger alone acquaints us with our own resources, our virtues, our armor and weapons, our spirit, and forces us to be strong. First principle: one must need to be strong otherwise one will never become strong.

Nietzsche, Twilight of the Idols, 1888